Showing posts with label Voix Ouvriere. Show all posts
Showing posts with label Voix Ouvriere. Show all posts

Wednesday, April 22, 2009

1966 London Conference 3: Spartacist Statement

Spartacist No. 6 (June-July 1966)

Spartacist Statement to International Conference


REMARKS made during the discussion of Cliff Slaughter's Political Report at the International Committee Conference by Comrade Robertson on 6 April 1966 on behalf of the Spartacist delegation (with minor editorial corrections).

On behalf of the Spartacist group, I greet this Conference called by the International Committee. This is the first international participation by our tendency; we are deeply appreciative of the opportunity to hear and exchange views with comrades of the world movement.

Therefore, we feel we have the responsibility to present to you our specific views where they are both relevant and distinctive, without adapting or modifying them for the sake of a false unanimity which would do us all a disservice, since we have, in our opinion, some valuable insights to offer.

We are present at this Conference on the basis of our fundamental agreement with the International Resolution of the IC; moreover, the report of Comrade Slaughter was for us solidly communist, unified throughout by revolutionary determination.

1. What Pabloism Is

The central point of the Conference is “The Reconstruction of the Fourth International, destroyed by Pabloism." Therefore the issue, "What is Pabloism?" has properly been heavily discussed. We disagree that Pabloism is but the expression of organic currents of reformism and Stalinism, having no roots within our movement. We also disagree with Voix Ouvriere's view that Pabloism can be explained simply by reference to the petty-bourgeois social composition of the F.I., any more than one could explain the specific nature of a disease by reference solely to the weakened body in which particular microbes had settled.

Pabloism is a revisionist answer to new problems posed by the post-1943 Stalinist expansions. And Pabloism has been opposed within the movement by a bad “orthodoxy” represented until the last few years by the example of Cannon. We must answer new challenges in a truly orthodox fashion. As Gramsci put it, we must develop Marxist doctrine through its own extension, not by seeking eclectic absorption of new alien elements, as Pabloism has done.

The pressure which produced Pabloism began in 1943, following the failure of Leon Trotsky's perspective of the break-up of the Soviet bureaucracy and of new October revolutions in the aftermath of the war: this failure resulted from the inability to forge revolutionary parties. After 1950, Pabloism dominated the FI; only when the fruits of Pabloism were clear did a section of the F.I. pull back. In our opinion, the “orthodox” movement has still to face up to the new theoretical problems which rendered it susceptible to Pabloism in 1943-50 and gave rise to a ragged, partial split in 1952-54.

Inevitable Struggle

The fight against Pabloism is the specific historic form of a necessarily continual struggle against revisionism, which cannot be "finally" resolved within the framework of capitalism. Bernstein, Bukharin, and Pablo, for example, have been our antagonists in particular phases of this struggle, which is both necessary and inevitable, and cannot be "solved."

These are some of our views about Pabloism; they are not exhaustive, for they are shaped by the particular aspects of Pabloism which have loomed large in our own struggle against it.
_________________________
We had better concentrate upon what Lenin said concerning the various, ubiquitous crises which beset imperialism (a system essentially in crisis since before 1914). Lenin pointed out that there is no impossible situation for the bourgeoisie, it is necessary to throw them out.
__________________________

We take issue with the notion that the present crisis of capitalism is so sharp and deep that Trotskyist revisionism is needed to tame the workers, in a way comparable to the degeneration of the Second and Third Internationals. Such an erroneous estimation would have as its point of departure an enormous overestimation of our present significance, and would accordingly be disorienting.

We had better concentrate upon what Lenin said concerning the various, ubiquitous crises which beset imperialism (a system essentially in crisis since before 1914). Lenin pointed out that there is no impossible situation for the bourgeoisie, it is necessary to throw them out. Otherwise, "crises" are all in a day's work for the mechanisms and agencies of imperialism in muddling through from one year to the next. Just now, in fact, their task is easier, after the terrible shattering of the Indonesian workers' movement; add to this the other reversals which expose the revisionists' dependence on petty-bourgeois and bureaucratic strata, like, the softening of the USSR, the isolation of China, India brought to heel, Africa neatly stabilized, and Castro a captive of Russia and the U.S. The central lesson of these episodes is the necessity to build revolutionary working-class parties, i.e. our ability to intervene in the struggle.

2. Anti-Pabloist Tactics

A French comrade put it well: "there is no family of Trotskyism." There is only the correct program of revolutionary Marxism, which is not an umbrella.

Nevertheless, there are now four organized international currents all claiming to be Trotskyist, and spoken of as "Trotskyist" in some conventional sense. This state of affairs must be resolved through splits and fusions. The reason for the present appearance of a "family" is that each of the four tendencies -- "United Secretariat," Pablo's personal "Revolutionary Marxist Tendency," Posadas’ "Fourth International," and the International Committee – is in some countries the sole organized group of claiming the banner of Trotskyism. Hence, they draw in all would-be Trotskyists in their areas and suppress polarization; there is no struggle and differentiation, winning over some and driving others to vacate their pretense as revolutionists and Trotskyists. Thus, when several Spartacist comrades visited Cuba, we found that the Trotskyist group there, part of the Posadas international, were in the main excellent comrades struggling with valor under difficult conditions. The speeches here of the Danish and Ceylonese comrades, representing left-wing sections of the United Secretariat, reflect such problems.

The partial break-up and gross exposure of the United Secretariat forces -- the expulsion of Pablo; the Ceylonese betrayal, the SWP's class-collaborationist line on the Vietnamese war, Mandel's crawling before the Belgian Social-Democratic heritages -- prove that the time has passed when the struggle against Pabloism could be aged on an international plane within a common organizational framework. And the particular experience of our groups in the United States, which were expelled merely for the views they held, with no right of appeal, demonstrates that the United Secretariat lies when it claims Trotskyist all-inclusiveness.

We Must Do Better

Up to now, we have not done very well, in our opinion, in smashing the Pabloites; the impact of events alone, no matter how favorable objectively or devastating to, revisionist doctrines, will not do the job. In the. U.S., the break-up of the SWP left wing over its five-year history has been a great gift to. the revisionist leadership of the SWP.

At present, our struggle with the Pabloites must be preponderantly from outside their organizations; nevertheless, in many countries a period of penetration into revisionist groupings remains necessary in order to consummate the struggle for the actual reconstruction, of the F.I., culminating in a world congress to re-found it.

3. Theoretical Clarification

The experiences of the Algerian and Cuban struggles, each from its own side, are very important for the light they shed on the decisive distinction between the winning of national independence on a bourgeois basis, and revolutions of the Chinese sort, which lead to a real break from capitalism, yet confined within the limits of a bureaucratic ruling stratum.

Two decisive elements have been common to the whole series of upheavals under Stalinist-type leaderships, as in Yugoslavia, China, Cuba, Vietnam: 1) a civil war of the peasant-guerrilla variety, which first wrenches the peasant movement from the immediate control of imperialism, and substitutes a petty-bourgeois leadership; and then, if victorious, seizes the urban centers and on its own momentum smashes capitalist property relations, nationalizing industry under the newly consolidating Bonapartist leadership; 2) the absence of the working class as a contender for social power, in particular, the absence of its revolutionary vanguard: this permits an exceptional1y independent role for the petty-bourgeois sections of society which are thus denied the polarization which occurred in the October Revolution, in which the most militant petty-bourgeois sections were drawn into the wake of the revolutionary working class.

Political Revolution

However it is apparent that supplemental political revolution is necessary to open the road to socialist development, or, in the earlier, stages, as in Vietnam today, the active intervention of the working class to take hegemony of the national-social struggle. Only those such as the Pabloists who believe that (at least some) Stalinist bureaucracies (e.g., Yugoslavia or China or Cuba) can be a revolutionary socialist leadership need see in this understanding a denial of the proletarian basis for social revolution.

On the contrary, precisely, the petty-bourgeois peasantry under the most favorable historic circumstances conceivable could achieve no third road, neither capitalist, nor working class. Instead all that has come out of China and Cuba was a state of the same order as that issuing out of the political counter-revolution of Stalin in the Soviet Union, the degeneration of the October Revolution. That is why we are led to define states such as these as deformed workers states. And the experience since the Second. World War, properly understood, offers not a basis for revisionist turning away from the perspective and necessity of revolutionary working-class power, but rather a great vindication of Marxist theory and conclusions under new and not previously expected circumstances.

Weakness and Confusion

Many statements and positions of the I.C. show theoretical weakness or confusion on this question. Thus, the I.C. Statement on the fall of Ben Bella declared:

“Where the state takes a Bonapartist form on behalf of a weak bourgeoisie, as in Algeria or Cuba, then the type of 'revolt' occurring on June 19-20 in Algiers is on the agenda."
– Newsletter,
26 June 1965.


While the nationalization in Algeria now amounts to some 15 per cent of the economy, the Cuban economy is, in essence, entirely nationalized; China probably has more vestiges of its bourgeoisie. If the Cuban bourgeoisie is indeed "weak," as the I.C. affirms, one can only observe that it must be tired from its long swim to Miami, Florida.

The current I.C. resolution, "Rebuilding the Fourth International," however, puts the matter very well:

“In the same way, the International and its parties are the key to the problem of the class struggle in the colonial countries. The petty-bourgeois nationalist leaders and their Stalinist collaborators restrict the struggle to the level of national liberation , or, at best, to a version of 'socialism in one country,' sustained by subordination to the co-existence policies of the Soviet bureaucracy. In this way, all the gains of the struggle of the workers and peasants, not only in the Arab world, India, South East Asia, etc., but also in China and Cuba [our emphasis: Spartacist] are confined within the limits of imperialist domination, or exposed to counter-revolution (the line-up against China, the Cuban missiles crisis, the Vietnam war, etc.)."

Here Cuba is plainly equated with China, not with Algeria.

The document offered by the French section of the I.C. several years ago on the Cuban revolution suffers, in our view, from one central weakness. It sees the Cuban revolution as analogous to the Spanish experience of the 1930's. This analogy is not merely defective: it emphasizes precisely what is not common to the struggles in Spain and in Cuba, that is, the bona fide workers' revolution in Spain which was smashed by the Stalinists.

Overcoming Bad Method

The Pabloites have been strengthened against us, in our opinion, by this simplistic reflex of the IC., which must deny the possibility of a social transformation led by the petty-bourgeoisie, in order to defend the validity and necessity of the revolutionary Marxist movement. This is a bad method: at bottom, it equates the deformed workers' state with the road to socialism; it is the Pabloite error turned inside out, and a profound denial of the Trotskyist understanding that the bureaucratic ruling caste is an obstacle which must be overthrown by the workers if they are to move forward.

The theoretical analysis of Spartacist concerning the backward portions of the world strengthens, in our estimation, the programmatic positions which we hold in common with the comrades of the I.C. internationally.

4. Building U.S. Section

The principal aspect of our task which may be obscure to foreign comrades is the unique and critically and immediately important Negro question. Without a correct approach to the Negro young militants and workers we will be unable to translate into American conditions the rooting of our section among the masses.

We have fought hard to acquire a theoretical insight in the course of our struggle in the SWP against Black Nationalist schemes which disintegrate a revolutionary perspective -- defending the position that the Negroes in the U.S. are an oppressed color-caste concentrated in the main in the working class as a super-exploited layer. And we have acquired a considerable experience for our small numbers and despite a composition which is still only about 10 per cent black. We have a nucleus in Harlem, New York City. We intervened in several ways in the Black Ghetto outbursts over the summers of 1964. and 65, acquiring valuable experience.

[The balance of the remarks was not written out before delivery; it is given as reconstructed from the rough notes. The issue of propaganda and agitation was not significantly gone into in the report, but is in the Spartacist draft document on tasks assembled the night before the oral report was given, hence the relevant section of that draft is also quoted below.]


Our draft resolution before you states regarding our Southern work that, "Perhaps our most impressive achievement to date has been the building of several SL organizing committees in the deep South, including New Orleans. This is a modest enough step in absolute terms and gives us no more than a springboard for systematic work. What is impressive is that no other organization claiming to be revolutionary has any base at all in the deep South today."

Black and White

The race question in the U.S. is different from that in England. In fact it is part way between the situation in England and that in South Africa. Thus some 2 per cent of the British population is coloured; in South Africa over 2/3rds of the people are black. In the U.S. if some 20 per cent of the population is Negro and Spanish-speaking, then within the working class, given the overwhelming concentration of whites in the upper classes, the others comprise something like 25 or 30 per cent. What this means is that in England the intensity of exploitation is spread unevenly, but rather smoothly throughout an essentially homogenous working class. At the other extreme in South Africa, the white workers, with ten times the income of the black, live in good part themselves off the blacks, thus imposing an almost insuperable barrier to common class actions (witness the European and Moslem workers' relations in Algeria). In the U.S. the qualitatively heavier burden within the class is borne by the black workers. In quiescent times they tend to be divided from the white workers as in the lower levels of class struggle such as are now prevalent. Therefore the black youth in America are the only counterparts today to the sort of militant white working class youth found in the British Young Socialists.

Uniting the Class


However, we are well aware that at a certain point in the class struggle the main detachments of the workers, as such, i.e., black and white, in common class organizations such as trade unions, become heavily involved. Every strike shows this. In preparation for the massive class struggles ahead we have begun to build fractions in certain accessible key sections of the working class. But today the winning over of young black militants is the short cut to acquiring proletarian cadres as well; virtually all such militants are part of the working class.

Finally, we know that under the specific conditions in the U.S. to build a genuinely revolutionary party will require the involvement in its ranks and leadership of a large proportion, perhaps a majority, of the most exploited and oppressed, the black workers.

A Fighting Propaganda Group

The Spartacist draft theses state: "The tactical aim of the SL in the next period is to build a sufficiently large propaganda group capable of agitational intervention in every social struggle in the U.S. as a necessary step in the building of the revolutionary party. For this intervention we seek an increase in our forces to at least tenfold. From our small force of around 100 we move toward our goal in three parallel lines of activity: splits and fusions with other groups, direct involvement in mass struggle, and the strengthening and education of our organization.”

1966 London Conference 2: Defeat for World Trotskyism

Spartacist No. 6 (June-July 1966)

Defeat for World Trotskyism

It is a bitter irony that the Newsletter (organ of the British Socialist Labour League) headlined its article on the April Conference of the International Committee "Rebuilding the Fourth International." The signal accomplishments of the conference: the Voix Ouvriere (a French Trotskyist group previously unconnected to either the I.C. or the United Secretariat) was driven away and Spartacist expelled. Thus the Fourth International was "rebuilt."

The break with Spartacist was accomplished over a transparent organizational pretext. Spartacist editor James Robertson, a delegate to the conference, excused himself from one afternoon session, and refused later to “confess” that his absence was either a violation of principle or the expression of “petty-bourgeois American chauvinism.” His failure to make the “proper apology” was deemed a departure from democratic centralism. It was grotesque that an international split should be precipitated by an undeclared rule on attendance which was applied only to the Spartacist delegation; so grotesque, in fact, that no section of the I.C. has yet found the courage to make this fact public. On the contrary, the American Committee for the Fourth International, which had formerly proclaimed itself an ardent advocate of unity, has suddenly "discovered" that the positions of Spartacist are incompatible with participation in the I.C., fabricating a smokescreen of political accusations in the ACFI Bulletin of 9 May 1966, to explain the unexpected break.

A Critical Review

Since all supporters of a principled unification among revolutionary Trotskyists must be surprised and confused at this about-face, it is necessary to review critically the political contributions and events at the London Conference, in order to determine what precipitated the split.

The major report of the conference was given by Cliff Slaughter, secretary of the IC, on "Rebuilding the Fourth International," the international resolution before the Conference. Incorporated in the summary by Slaughter was a vehement attack on the political activity and character of Spartacist and a special attack upon Robertson, as noted above. While our delegation voted in support of the resolution, they perforce abstained on the vote on the Slaughter report.

Where We Stand

Spartacist came to the conference because we were in basic political agreement with the main positions published by the International Committee. We remain in basic political agreement with the I.C. Resolution, despite particular exceptions.

Comrade Slaughter characterized the present objective context as one of “deepening crisis of imperialism,” especially since 1956. He saw the working class as both increasingly restive the world over, and rapidly exposing and rejecting the traditional labor bureaucracies. He described the rise of Pabloite revisionism as the reflection of conscious effort by the bourgeoisie to disorient and bridle the vanguard of the working class. Nevertheless, he declared, Pabloism has now been defeated decisively, and the struggle for leadership of the working class is the immediate task. The superiority of the I.C., he asserted, lies in its understanding of "Leninist methods of party-building and in Marxist theory."

The V.O. group stated a counter position that Pabloism his been the reflex of the petty-bourgeois composition of the Fourth International since World War II.

On the third morning of the Conference, Comrade Robertson's turn on the speakers' list was reached. He expressed Spartacist's fundamental agreement with' the line of the International Resolution and of the report, but he took the opportunity to make clear certain differences. (His remarks are printed in this issue, below.) Comrade Robertson then missed the session which followed the delivery of his remarks. Although three members of the Spartacist delegation were in attendance at the session, fully empowered to take part in the discussion, this absence by Comrade Robertson was made the excuse for a violent attack upon our organization.

Spartacist Expelled

During the session missed by Robertson, Michael Banda of the SLL chose as his comment on the Slaughter report a sharp political attack upon Spartacist’s positions. In the evening session which followed organizational issues of "indiscipline" were raised.

Attacks upon Spartacist continued for a twenty-four hour period during which the Healy group tried to create some political pretext for the expulsion. Finding none, they were left with the original shabby organizational pretext.

It should be noted that Robertson had informed Comrade Healy (National Secretary of the SLL) of his intended absence, and that furthermore upon returning to the conference he explained to the assembled delegates that he had known of no rule demanding his attendance, that he had had no intention of not following protocol and would certainly adhere to all rules in the future.

ACFI's Feeble Effort

What was the reason for this vehement assault? The Bulletin makes a feeble effort to provide some motivation. Thus: "Robertson stated that he was in general agreement with the report (of Cliff Slaughter) but showed that he had no understanding and in reality no agreement with its fundamental method and line." In evidence for this fantastic interpretation, the Bulletin, points to Spartacist's evaluation of the short-run stabilization of capitalism in the colonial world after the recent defeats sustained by the working class in the backward nations. Because Robertson has noted this temporary set-back for working-class forces, he is blind to the "unity of the crisis." If by unity of the crisis it is meant that despite interim advances the capitalist class cannot resolve or suppress the contradictions in society, then Spartacist vigorously concurs. But if the Bulletin and the I.C., whose line it represents, desires to- translate every defeat into a victory, to treat the crushing reversal, say, in Indonesia, as a new, higher stage in the struggle for socialism, that is another matter: so the Comintern in 1933 viewed Hitler's rise to power as the springboard for the proletarian revolution. The revolutionary conviction of Spartacist is based, not on euphoric optimism, but on confidence in the working class with the leadership of a revolutionary vanguard party to become conscious of its mission to liberate society from the stranglehold of capital.

Negro Question

In a similar vein, the Bulletin article suggests that Spartacist's special approach to the Negro question disparages the white working class. This is especially dishonest of our ACFI comrades since it is they who went along with the SWP abdication to Black Nationalism in 1963. Spartacist comrades, then known within the SWP as the Revolutionary Tendency, voted for a revolutionary integrationist counter-resolution and have maintained a consistent position since then on the need for a class rather than national analysis of the Negro question.

To be fair, ACFI has since modified its line on this question, publishing in its Bulletin a revised position which characterizes the Negro people as a people-class, in analogy to A. Leon's characterization of the Jewish people as a people-class. Strangely, the ACFI delegation in London remained silent while Spartacist was denounced by Greek and French delegates for having an ACFI-like people-class line on the Negro question.

Why this sudden switch in line by ACFI, this insensitivity to the special position of Negroes in the U.S.? Because ACFI, like puppets on a string, must now view American questions in British terms.

Propaganda OR Agitation?

With "inexorable logic," the Bulletin article plods to the inevitable conclusion: Spartacist is only a propaganda group, incapable of fusing theory with action. Yet Tim Wohlforth, the uneasy ACFI leader, missed his signals and submitted to the London Conference a revealing document, "Some Comments on Perspectives for the Fused Movement," which concluded : "The Spartacist comrades, while insisting on a propagandistic course, have done more to break out of an exclusive propagandistic existence than we have." While Spartacist comrades have been arrested some twenty times over the past three years as a result of our active participation in the civil-rights movement, we have yet to hear of one single ACFI member facing similar persecution! This striking difference reveals the truth.

The final argument, all others failing, is that Robertson "did not agree that the I.C. and only the I.C. represents the continuity of the movement." If the Spartacist comrades did not believe that the I.C. was a political heir of Trotskyism, why have they sought unity within a disciplined International? The Bulletin intends something more: servile subordination is demanded.

No Bolshevik Discipline!

Most ironical: the I.C. is not an International: it has no discipline, at least not for the privileged British and French sections. The I.C. has instead accepted the position that "The only, method of arriving at decisions that remains possible at present is the principle of unanimity." Yet it demands complete, unquestioning "discipline" from its sympathizers, even on the level of organizational trivia. Our friends in ACFI recently refused debate with us without first "clearing it."

For Robertson to have "apologized" in London would have meant that Spartacist would have accepted ACFI's puppet role in the international movement. This kind of subordination is political suicide.

It remains to answer why the Healy group in the I.C. chose to wreck the immediate prospects for rebuilding the Fourth International by driving out the V.O. group and expelling Spartacist. In the light of this how shall we evaluate the revolutionary potential of the Socialist Labour League despite its obvious achievements?

Behind the Split

In one sense, the remarks of Comrade Robertson did bring on the split. Clearly the I.C. felt unable to tolerate a disciplined but vigorous and independent tendency within its ranks. This is the organizational reality behind the. expulsion, behind the lies and distortions in the Bulletin. But what, in turn, is the political explanation for the monolithic bureaucratism of the I.C. and especially of its chief section, the SLL of Britain?

Rigid bureaucracy in a workers' movement always reveals fundamental lack of confidence in party members and ultimately in the revolutionary capacity of the working class. The Healy group has demonstrated a fundamental, incapacity to build a world revolutionary movement. It is up to Spartacist along with other sections of the International Committee to construct a leadership to that end.